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Marry First, Love Later

Arranged marriages in Hong Kong’s ethnic minority communities

By Elaine Tsang and Hilda Lee 

For most people in Hong Kong, choosing a life partner is something they do for and by themselves. Marriage is no longer something decided by parents or families. However, for those from Hong Kong’s ethnic minority communities, love matches are not par for the course and arranged marriages are commonplace.

This is in line with the social preference for arranged marriage in South Asian countries like Pakistan, India, Nepal and Sri Lanka, where many members of Hong Kong’s ethnic minorities have their origins. Living and working in Hong Kong, where the concept of love marriage is the mainstream, has not necessarily shaken those traditions.

Most young people in Hong Kong would balk at the idea of an arranged marriage but in fact it is the idea of a marriage based on mutual love that is a relatively new phenomenon. Arranged marriages existed in Biblical times, were the norm during the time of the Roman Empire and in the European monarchies and Chinese society.

Wang Danning, a lecturer in anthropology at the Chinese University of Hong Kong, says the idea of love marriage only arrived in China some 100 years ago.

“[In China], arranged marriage became important to serve as a social function: to help families expand political power, expand social networks and also increase their wealth.”

It was particularly common during the development of agricultural society in China, where women would be married out of their own village and into a new one.

Today, arranged marriage is still practised in parts of Africa, the Middle East and Southeast Asia, as well as in South Asia. In an arranged marriage, the bride and groom are selected by a third party rather than each other. Marital partners are usually chosen by parents, community elders or religious leaders who try to play a part in guiding the youths when finding the right person to marry.

The Unsung Heroes of the Music World

Demo and backing singers tell their stories

By Joyce Cheng

Inside a room with well-equipped audio equipment and soundproofed walls, a vocalist is recording a song just as any other professional artist would, except the song she is singing may never be heard by anyone except a few staff at music companies. She is singing a demo.

When a songwriter wants to sell a new work to a record label or music producer, they cannot just present the sheet music or a recording of the instrumental tracks; they have to produce a demo with a human voice.

Songwriters look for demo singers after they have completed a song. “The easiest way to find demo singers is at singing contests. We are often invited as judges in different singing contests, such as those organised by universities, companies or even legislators,” says Alex Lung Sai-leung, a part-time songwriter. However, he notes that singing well in contests does not imply the ability to sing well in demos.

Apart from singing contests, Lung says there used to be another channel through which songwriters could find demo singers – dedicated online forums where songwriters and lyricists could interact with demo singers. He still laments their passing. “At the time, the relationship was great, it created a group of friends… [But] no one has the courage to post anything online now because the remarks made [by netizens] are very cutting.”

With the loss of one of the major platforms for finding demo singers, songwriters now introduce or recommend the demo singers they have worked with to others.

Phoenix Yeung Hoi-ching is a full-time foreign exchange dealer and freelance demo singer who loves singing and has sung over 200 demo songs. She was “discovered” as a demo singer seven years ago after posting a cover of a song on the internet.

“[We] use the human voice to present the melody because music companies cannot imagine the outcome by only listening to the melody guide. Listening to plain music and those with human singing is different,” Yeung says.

Much as she loves singing, Yeung found she could not pursue it as a career. “There was a time when I tried to do this [being a demo singer] full time, but, firstly, it turns night into day because songwriters usually like to record the songs at night,” she says. “And actually you cannot make a living doing this full time.”

Demo singers sometimes sing without charging or they only ask for travel allowances. When they are paid, the rate can depend on how much the song is sold for.

Flash Mob Takes off in Hong Kong

The rising popularity of the flash mob community in the city

By Frances Sit

It was an ordinary Saturday afternoon in Chater Garden with people enjoying the sunshine when a raging war suddenly began. Hundreds of people, some in pyjamas and fancy dress descended into the park and started beating each other senselessly – with pillows. As the cotton filling and feathers flew around and fell down like snow, anyone observing the scene would have wondered what on earth was going on.

Welcome to the world of the flash mob, a world of absurdity, spontaneity and surprise.  A flash mob is an inexplicable group of people who assemble in a public place, perform an unusual and seemingly pointless act for a brief time and then quickly disperse afterwards, leaving the place as if nothing has happened. The act itself can range from dancing, music-playing and singing to meditating, planking (lying face down in an unusual place), or simply freezing on the streets. Either way, flash mobs usually manage to draw the attention of others.

This unusual kind of meeting was first created and organized in 2003 by Bill Wasik, a senior editor of Harper’s Magazine. The first successful flash mob was held in June, 2003 at Macy’s department store in Manhattan, where 100 people converged around a carpet and informed the shop assistants they were all looking for a “love rug”. Wasik invented the activity as a social commentary and experiment on hipsters, educated young urbanites who see themselves as “alternative” but who lack the self-awareness to see that they are conforming to another set of tastes and fads. It was, Wasik wrote, “an empty meditation on emptiness.”

But what had started out as joke to highlight the cultural atmosphere of conformity has taken on a life of its own and is now a worldwide phenomenon used to highlight diversity and bring together people for social and political causes.

Flash mobs first appeared in Hong Kong in 2003, but the concept did not take off until a large-scale flash mob of people dancing “Beat It” took place in Mong Kok in 2009 after the sudden death of pop star Michael Jackson. Since then, there have been occasional flash mob events in Hong Kong.

The biggest of these was the International Pillow Fight Day event, which has been an annual event since 2011. Each one attracts an average of over 300 flash mobbers.

“The reason to do it is for no reason,” says unofficial ringmaster Tom Grundy. “You get permission to be a kid again. To act silly. To be naughty and ridiculous. To do something really unusual.”

The Gentle Rebel

Chang Tieh-chi’s journey of resistance from frontline protest to the editor’s chair

By Cindy Ng

The 40-year-old man sitting cross-legged at the conference table speaks calmly and smiles warmly. He has the air of an intellectual but would not otherwise stand out from the crowd. He is Chang Tieh-chi, the renowned Taiwanese cultural commentator, author and now the editor-in-chief of the iconic Hong Kong monthly, City Magazine. Twenty years ago, he was a bleeding and beaten mess, a student activist campaigning on the frontline for the University Bill to be passed into law to bring democracy to the campuses in Taiwan.

Although his protests today are more likely to be made through print, Chang is still a rebel who does not want to set limits on his life.

Chang was born in Taipei to a blue-collar family in 1972. His grandfather was a Kuomintang (KMT) veteran who fled from the mainland to Taiwan after the 1949 Chinese Civil War. He was raised in a juan cun or military dependants’ village, made up of clusters of ramshackle housing built as temporary shelters for KMT soldiers and their families. In these settlements, the KMT families, all mainlanders, were largely segregated from the local Taiwanese communities.

“There is an invisible line between juan cun and the local community,” says Chang. The juan cun embody one of the core tensions in Taiwan – the gulf between the post-1949 mainland arrivals and the local Min Nan communities. But Chang never felt discriminated against or isolated, or that there was a boundary between his community and the world outside it.

“I did not feel distanced from my friends … I would use their native language, which is Taiwanese to communicate,” he says.

While children might not be fully aware of such a complex social reality as the relationship between juan cun and the rest of Taiwan society, they could not fail to be shaped by their family environment. Chang’s parents were divorced when he was 14, leaving his father to raise Chang and his younger sister.

“My father is good at doing housework. He took very good care of us. Sometimes, I thought he did too much, was too indulgent of us,” Chang laughs.

He is grateful to his father for creating a liberal and caring environment. “My father encouraged me to do whatever I want,” he says. Chang’s passion for reading was influenced and supported by his father. Their humble life did not stop Chang’s thirst for knowledge but instead sowed the seeds of rebellion and his worldview.

In contrast to the freedom he enjoyed at home, school life under martial law was very restrictive. The ruling Kuomintang had declared martial law in Taiwan after retreating there in 1949. It meant authoritarian rule and suppression of individual freedoms, and is remembered as a period of “white terror”.

As a youngster, there was little Chang could do to resist martial law, but he was always rebelling in small ways, trying to stand out from the crowd. For instance he had his school uniform made in a slightly different colour, rode a motorcycle in senior high school although it was forbidden at the time and skipped classes to read in a bookshop.

“Martial law was not just a political suppression. It was imposed on your daily life and morality,” Chang recalls. In the 1980s, not only did hairstyles and uniforms have to be perfectly standardised, but it was also very common for teachers to beat children. “It sounds ridiculous, but it was obvious they wanted to control your heart by controlling your appearance,” he says.

Feeling suffocated under the control of an authoritarian government, rock music provided Chang with an outlet and a glimpse of an alternative world – a world of rebellion and resistance. The young Chang listened to musicians like Bob Dylan, John Lennon and Patti Smith. He was fascinated by the implicit anti-establishment messages of rock music – freedom, socialism, revolution and passion for life.

“Pop music is vulgar, it’s merely for sales in the market. Rebels should listen to rock music,” he insists. Rock music gave him the courage to take a further step and join protests when he started university.

Chang says that when he entered the Department of Political Science at National Taiwan University in 1991, he was desperate to learn more about the world. He was keen to be a participant in making Taiwan’s history. All the time, he was asking a naive yet complex question: what is the most perfect and feasible political system in this world? Contemplating everything from Marxism to capitalism, he was searching for a model that could lead to an ideal society, one that could maintain a balance between equality and liberty.

Chang recalls the turning point of his campaigning life. “In an orientation activity, seniors played a documentary. I was very touched, I cried. I saw students being beaten up and expelled,” he says. The documentary was about the Taiwan student movement.

Later, as the president of a student activists’ group “Continent”, Chang protested on the streets and supported various social campaigns. In his eyes, the Kuomintang regime of the 1990s was a dictatorship that violated basic human rights. At that time, no university student would support the ruling party. They all fought for the opposition camp.

But this was no easy feat for someone from a Kuomintang family. Chang sometimes felt isolated from his family and relatives because they supported the blue camp and disliked student movements. But he never debated or argued with his family.

At reunion dinners, when his relatives were discussing politics, he would eat in silence. When he first took to the streets, he would hide his face behind banners to avoid the cameras, just in case his family recognised him on television.

Chang loves and respects his family but he says they never understood his stance. “It is not a choice; I do not choose whether to side with them [my family]. It is just that the world you understand is different from theirs.”

The urge to speak out and act has led Chang to try many different things. After his studies, Chang became a writer and magazine editor. He became well known as a writer of cultural and political commentaries about Taiwan and mainland China. In 2002, he embarked on a doctoral degree in politics at Columbia University. While his interests take in politics, music and literature, his social activism and the desire to make a difference and change the world informs all areas of his work.

When Chang’s first book, Sound and Fury: Can Rock Music Change the World?, was published  in the Mainland in 2008, it sparked much positive public discussion there and Chang became one of the few Taiwanese to write political commentaries there. Some of his friends were worried he would be restricted by censorship, but he thought differently.

“I wanted to give it a try … I wanted to bring some stimuli to this conservative community,” he says. Since then, he has strived to be a “bridge” across the Taiwan strait. Chang has also written about China in Taiwan, combining his knowledge of political theories and his understanding of public concerns in both Taiwan and the Mainland to write insightful political commentaries. Chang says he identifies with the anxiety that those who strive for democracy in the Mainland feel, because they are the same anxieties that democracy activists in Taiwan felt when it was undergoing its own transition. It is the anxiety borne of uncertainty of what the future holds and where the nation is headed.

Chang is never one for complacency, he is never satisfied with the status quo. “When I have settled, I feel bored,” he says. Instead, he enjoys stepping out of his comfort zone and discovering the consequences. “I love new challenges and stimuli … to absorb new nutrients.”

So, when Hong Kong’s City Magazine invited Chang to be the editor-in-chief in 2012, Chang accepted. Founded in 1976, City Magazine was Hong Kong’s first avant-garde magazine, covering the local cultural scene. Chang was intrigued but he was also worried. His appointment happened at a time when local identity and consciousness was at the forefront of debate and discussion and he wondered whether Hong Kong readers could accept him as an outsider.

“So, I needed to make City Magazine more radical, to be more Hong Kong than Hong Kong,” he says. Under his leadership, the magazine has become more diverse. It features writers from the Mainland and from Taiwan, while the stories are more timely and topical, they follow social issues more closely.

In its January issue, City Magazine ran a cover story on Scholarism and national education under the headline “Young Power”. The February issue was on gay rights. Chang’s approach has been a success, with some readers remarking, “City Magazine is back!” Chang is proud that the publication provides readers with insightful coverage of social phenomena and has expanded its focus beyond the boundaries ofHong Kong.

Chang senses that Hong Kong people have the same identity problem as he does, and he does not think it is limited to Hong Kong people. He believes people in Taiwan and the Mainland are also resisting superimposed identities. He believes there should be a platform to express these “creative yet marginalized” voices and consolidate them into a stronger force.

“Another world is possible,” Chang says. “I am obsessed with everything about revolutions … to break the old things. When innovative things occur, I am very excited.” Chang has big dreams. He would like to have a more equal and liberal world but he also believes there will be a long journey before the dream is realised. In the meantime, he will not panic or be disheartened when setbacks occur. The quiet intellectual may no longer resemble the firebrand student but the fire still burns inside. “There are some things you need to do to make a life meaningful. Things that that can change the world.”

Edited by Astina Ng

The earlier version of this story and the print edition contain some errors. Chang enrolled at Columbia University in 2002, not 2012. His book Sound and Fury was first published in Taiwan in 2004 and in the Mainland in 2008. The City Magazine issue on gay rights was published in February. We apologise for the mistakes and always strive to ensure our stories are accurate.

A Rehearsal of Life

Mo Lai Yan-chi’s unconventional upbringing inspires stage success

By Silvia Li

Under the spotlight and against a black backdrop, a hunch-backed old lady dressed in a red traditional Chinese jacket slowly recounts the moments she spent with her husband. In her quivering hands, she holds a pair of slippers that she wishes she could hand to her partner who has passed away. It is a moment of tender yearning. Then, she unties her hair from her tightly wound bun and straightens her back. In a blink, the old lady is replaced by a woman in her 30s.

The audience rises as applause echoes around the theatre of Hong Kong Cultural Centre where Mo Lai Yan-chi has just performed her one-woman show Woman in Red. The performance has been emotionally draining for the president and leading actress of the drama group FM Theatre Power and she cannot help but shed tears.

Lai has dedicated her life to theatre for over 15 years. Her efforts were recognised when she was named as one of the Ten Outstanding Young Persons last year. To Lai, the theatre is a rehearsal for life. And as lives go, Lai’s has played to a pretty dramatic script.

She was born in Hong Kong but her parents did not want to raise her themselves, so they sent her to live with distant relatives in a village in Guangdong when she was just one month old. After that, an elderly female relative took care of her.

The rural life shone led in those early years has had a huge impact on her. “My life was farming,” says Lai, “When I was hungry I would grab a tomato from the fields, rinse it in the river and eat it … I would climb trees, catch fish, run up the mountains with the dogs. That was how I spent my days.”

Such a childhood might seem dull to youngsters brought up on video games and electronic toys, but Lai thinks otherwise. Her worldview, values and personality were formed during this time. “I learnt that life is a cycle, you will get up after downs,” says Lai. “The simple life also taught me to not desire material things.”

‘‘When the other kids were going to kindergartens, nature was my classroom,’’ she adds.

Her parents’ abandonment of the young Lai made her question her self-worth. “I literally thought I was lower even than excrement,” says Lai. Her caretaker told her excrement was useful as fertilizer for crops. She reassured her that if excrement had value, so did she.

Learning the Ropes at Hong Kong’s Sea School

The naval-style school delivers strict discipline to low-achieving teenagers

By Yoyo Chan, James Fung & Cherry Wong

Hapi Fork, Healthy Meal

Monitor your eating habits with the smart fork

By James Fung

A sudden buzzing and the flashing of an LED light disturbs your meal. You fumble about and dig out your mobile phone from your pocket. There is no new message. Instead, there is a gentle reminder from the HAPIfork.

HAPIfork is an electronic fork that helps you monitor your eating habits. It will alert you with vibrations and indicator lights when you are eating too fast. How does it work?

The smart gadget monitors your habit of fork serving. Fork serving is the action of bringing food from your plate to your mouth. By counting how long each fork serving lasts and the number of fork servings per minute, HAPIfork analyses your eating habits and helps you improve them.

So what is wrong with eating too quickly?

Well, for one thing, it can lead to digestive problems, such as gastric reflux, which are common among urbanites.

Plus, eating quickly often also means eating more, making one more susceptible to obesity and heart disease.

Regulating how quickly you eat means regulating your health.

HAPIfork does not just remind you when you are eating too quickly, it also provides you with data. There is a USB connector under the plastic cover at the bottom tip of the fork. Once it is connected to your personal computer, you can assess the complete data on your eating habits. The speed at which you eat will be shown in a reader-friendly line graph.

You can register an online dashboard at HAPILABS.com. With the account, users can set objectives, such as target eating speed, and track their progress. In this way, you can make comprehensive plans to adjust your eating habits.

The fork also comes equipped with Bluetooth, so you can connect it to your smart phone with the HAPILABS iTunes or Android application. Then, you can keep track of your fitness progress any time, anywhere.

With the mobile application and the online dashboard, you can even share your fitness progress as well as photos and videos with others on the HAPIfork network.

And just in case you are wondering how sturdy it is, the HAPIfork is highly resistant to breakage and water. You can wash it with the dishes, or even put it into the dish washer. No damage will be caused.

So even when your meal is constantly disturbed, don’t get frustrated and stay calm. You are on the way to a healthier lifestyle. If your HAPIfork does not vibrate any more, congratulations (unless the fork has actually run out of power).

Order HAPIfork online now and check out its website to learn more:
http://www.hapilabs.com/products-hapifork.asp

Showcasing Chinese Documentaries

Witness Chinese history with documentary enthusiasts

by Yoyo Chan

Holding a large bag of DVDs, Danielle Zhang, project coordinator of CNEX Foundation Limited Hong Kong, rushes into the activities room of Goodlab in Cheung Sha Wan. She then settles down and introduces CNEX.

CNEX, which stands for “See Next” and “Chinese Next”, is a non-profit-making foundation which originated in Taiwan. Founded in 2006, it aims to produce and promote Chinese documentaries.

The people behind CNEX chose to focus on Chinese documentaries because the dramatic changes in China have attracted worldwide attention, including from documentary makers. “China accumulates so much wealth, but there are still lots of social problems. We want to focus on these problems and record them so that our next generation can have a reference,” Zhang says.

The foundation provides a platform for Chinese documentary enthusiasts to communicate. They intend to develop a library of global Chinese documentaries, so as to record the changing cultures of different Chinese communities.

To this end, they organise an annual thematic project, soliciting and promoting films that fit that year’s theme. The theme is based on the events happening in Chinese society during that year.

For example, in 2008 when the Beijing Olympics’ slogan was “One World, One Dream”, the annual theme was “Dream and Hope”. This year in 2013, since we survived the Mayan doomsday, the theme is “Dissolution and Restoration of Love”.

They also hold annual documentary film festivals where the topic is related to the annual theme. In addition to film screenings, they also invite professionals, such as psychologists, to hold post-screening seminars. The screening tour also includes forums for exchanging ideas.

The Hong Kong branch of CNEX helped to produce KJ: Music and Life, a biography of a Hong Kong child musical prodigy which later won the Best Documentary Award of the Taiwanese Golden Horse Awards 2009 and the Best New Director in Hong Kong Film Awards 2010. After the local CNEX was set up, it became responsible for organising local film tours in the hope of making documentaries more accessible to the public.

Compared with the Mainland and Taiwan, promoting documentaries in Hong Kong is a challenging task. “The situation in Taiwan is so mature that there are many documentary festivals. There are also independent cinemas specialising in documentaries,” Zhang says. “It is really difficult [to promote documentaries] in Hong Kong… It is not as appealing as mainstream films.”

She also points out that the aid from the Hong Kong government is not enough. “The subsidy from Hong Kong Arts Development Council does not pinpoint documentary. It has to compete with drama. Everyone applies for the same limited funds. So it is quite difficult,” she explained.

But Zhang believes there are certain values in documentaries that are irreplaceable. She says: “We hope that besides recording the visual, we can make a social impact.”

Zhang sometimes feels disheartened for the sorry state of affairs of documentaries in Hong Kong. “Documentaries are really good!” she exclaims.

The screening tour of CNEX Hong Kong lasts until June 2013. More information can be found on their website:
http://www.cnex.org.hk

20 Years: Stay True to the Dream (Video)

Varsity is 20. We look forward to seeing you at our discussion on “20 Years of English Language Media in Hong Kong” on Thursday April 11 (open to all) and our celebration dinner on Friday April 12 (registered students, alumni, staff and guests only).

Topic: 20 Years of English Language Media in Hong Kong
Date: 11 April 2013 (Thu)
Time: 11am – 12:45pm (doors open for refreshments at 10:30am)
Venue: Room 312, Humanities Building, New Asia College, The Chinese University of Hong Kong
Speakers: Mr. Stephen Vines, Mr. Frank Proctor, Mr. Mark Tjhung, Mr. Wang Feng, Ms. Joyce Lau
Moderator: Ms. Yuen Chan
-Stephen Vines is a commentator, broadcaster, author and businessman. He was the founding Chief Editor of the Eastern Express newspaper and satirical news magazine Spike.
-Frank Proctor was Newsweek’s general manager for Asia and international circulation director, and publisher of Muse magazine.
– Mark Tjhung is the Editor-in-Chief of the Time Out Hong Kong.
– Wang Feng is the Digital Editor of the South China Morning Post.
– Joyce Lau is the Education Editor at the International Herald Tribune.
Please register online via http://www.com.cuhk.edu.hk/2013varsitytalk/. We look forward to receiving your confirmation of participation by 5 April 2013.Should you have any questions, please feel free to contact Ms. Emily Owen (email: emilyowen@cuhk.edu.hk, Tel: 3943 7739) or Ms. Winkie Lui (email:winkielui@cuhk.edu.hk, Tel: 3943 5353)

Follow us live on April 11 at:http://varsity.com.cuhk.edu.hk/?p=5022

Varsity@20:20 Years of English Language Media in Hong Kong

Talk

Topic: 20 Years of English Language Media in Hong Kong
Date: 11 April 2013 (Thu)
Time: 11am – 12:45pm (doors open for refreshments at 10:30am)
Venue: Room 312, Humanities Building, New Asia College, The Chinese University of Hong Kong
Speakers: Mr. Stephen Vines, Mr. Frank Proctor, Mr. Mark Tjhung, Mr. Wang Feng, Ms. Joyce Lau
Moderator: Ms. Yuen Chan

-Stephen Vines is a commentator, broadcaster, author and businessman. He was the founding Chief Editor of the Eastern Express newspaper and satirical news magazine Spike.
-Frank Proctor was Newsweek’s general manager for Asia and international circulation director, and publisher of Muse magazine.
– Mark Tjhung is the Editor-in-Chief of the Time Out Hong Kong.
– Wang Feng is the Digital Editor of the South China Morning Post.
– Joyce Lau is the Education Editor at the International Herald Tribune.

Please register online via http://www.com.cuhk.edu.hk/2013varsitytalk/. We look forward to receiving your confirmation of participation by 5 April 2013.Should you have any questions, please feel free to contact Ms. Emily Owen (email: emilyowen@cuhk.edu.hk, Tel: 3943 7739) or Ms. Winkie Lui (email:winkielui@cuhk.edu.hk, Tel: 3943 5353)